In the Sermon on the Mountain, Jesus called people who work for or make peace happy or blessed. Lasting and just peace is enjoyed by everyone in the community. There must be active and pro-active concerns and commitments for establishing justice and equity in society. Through him, God asked his disobedient people to ensure that justice flows like water unhindered so that all can get the share of the blessings of good and gracious God: “Let justice roll on like a river, righteousness like a never-failing stream.” (Amos 5:24). Prophet Amos called the rich and the unjust people in the society to execute justice and righteousness in all spheres of life. Their religious activities and sacrifices were mere lip-service to God. Many religious and political leaders trampled down the helpless and the weak ones. All the Prophets advocated for justice and the genuine rights of the poor. Peace is just peace it is not something, which is trusted upon or forced upon. Peace is the consequence of justice and just relationships. The Bible says that there is no peace for the wicked (Isaiah 48:22, 57:21). This implies struggle for justice and abhorrence to sin. This refers to completeness or wholeness where the relationships between God and man, man and man, man and nature are harmonious. Peace is not just absence of war, of quarrel or fights. The word ‘Peace’ (Hebrew ‘Shalom’) occurs 236 times in the Old Testament. The Bible teaches that justice must be in place for real peace to exist. The oppressors are apathetic to the needs of the poor. Biblical justice is concerned with the poor, the oppressed, orphans, and the underprivileged in society. Biblical justice has a positive overtone and commitment to the cause of justice and order in society. The Biblical perspective of God’s justice does not make God aloof about injustice and passive about social justice as it is seen in the Western symbol of a blindfolded lady with a perfect balance. Prophets prophesied about the coming of ‘the righteous Prince’, who would administer faultless justice (Isaiah 9:6, 11:4-5, 42:3). God does not tolerate fraudulence and injustice. God’s moral law is for ensuring justice in society. God wants that all leaders of His people should be just (2 Kings 8:15, Psalm 119:21). In the books of the Classical Prophets of the Old Testament, religion without justice has no value (Amos 5:7, 21-24 Isaiah 58:5-8). The Hebrew words ‘Tsedeqah’ and ‘Shalom’ and in the New Testament Greek words ‘Eirene’ and ‘Diakaiosune’ mean both these concepts: Justice and Peace. They form basic Biblical themes and are inalienable from one another. There are multiple verses in the Bible telling this truth. Righteousness in the Bible) and Peace are intertwined in the Bible. In a typical ancient Hebrew parallelism, the great truth about the inter-relationship of justice and peace is stated in these words, “Love and faithfulness meet together righteousness and peace kiss each other.” (Psalm 85:10).